اندیشمند بزرگترین احساسش عشق است و هر عملش با خرد

Sunday, May 24, 2015

THE BOOK OF THE DEAD


There is an obscured witty language in “The Book of the Dead” which makes shocking facts about some famous characters less shocking! In addition to the biography of some famous dead people, it contains additional knowledge about everyday things and objects which one may not be aware of, or attempt to learn. For instance, we learn about the life of the person who was first thought of farming ostrich, buffalo, and bison; or the first female doctor in England; or the real agent 007. Also, if one wants to know who introduced broccoli and cauliflower and artichokes into our dining; or who invented forks as parts of utensils; or why the name of the center of business world is “Wall Street”; or who invented gum; or who inspired classics such as “Faust” and “The Magic Flute”; can go no further than scrutinizing over this book. The book is divided into ten chapters, and each chapter is about a human character or a way of life.

The first part is titled: “There is Nothing Like a Bad Start in Life” that includes the story of Leonardo da Vinci (1452-1519), Sigmund Freud (1856-1939), Isaac Newton (1642-1727), Oliver Heaviside (1850-1925), Lord Byron (1788-1824), Ada Lovelace(1815-52), Hans Christian Anderson (1805-75), and Salvador Dali (1904-89). The chapter starts with: “Our early experiences shape our character and the way our lives unfold, and a poor start can, of course, blight a person’s prospects forever. But there is a more mysterious path that leads from truly dreadful beginnings to quite extraordinary achievement,” (P.3). Some of the facts mentioned here about these eight people are really extraordinary, for instance; de Vinci was an illegitimate child who was not liked by his step-father and had a harsher upbringing than his half-siblings. He never got married. In fact, his sexual orientation is questionable; as is Anderson’s who had feminine figures and was extremely shy. Freud had sexual problem of a different kind. For his final Greek exam he chose to translate Oedipus Rex, perhaps because he had Oedipus complex himself. This is clear from his theories about the relationship one has with his or her parents, that is usually colored by sexual desires: “he exhaustively psychoanalyzed his youngest daughter, Anna, who shared with him her sexual fantasies and her forays into masturbation,” (P.11). He lived with paranoia and depression, as did Newton whose childhood was not much better than either of the eight. His room furnishings had almost all a crimson color. He would forget to eat, he hardly ever smiled, and practiced alchemy in secret (since it was illegal at the time punished by hanging) and had a large volume of writing about mysticism and magic. He stayed a virgin all his life; so did Dali. Salvador Dali recorded in his diary that shortly after he was kicked out of the house by his father, he went back to his father’s house carrying a condom containing some sperms, and while giving it to his father thanked him and told him that from then on he owed his father nothing. His business was handled by a nymphomaniac Russian woman. She was Dali’s partner in life as well, however they had a strange sexual relationship, called candaulism, in which Dali ejaculated while watching her having sex with others. Like Dali and Newton and da Vinci and Anderson, Heaviside never got married and died in a state of mental breakdown. Byron on the other hand had a daughter with his half-sister named Ada Lovelace, which is the subject of her biography, as another mathematical genius.
Chapter two is titled “Happy-go-lucky” that begins with: “History records surprisingly few cheerful people. Philosophers, in particular, have the reputation for being about as miserable as comedians, but Epicurus (341-270 BC) isn’t one of them,” (P.38). In this chapter, we learn about the simple life Epicurus selected for himself and for his students by only eating simple vegetables and fruit and wine. He believed that through simple diet with friends, one’s mind can also be purified: “it is impossible to live a pleasant life without living wisely and honorably and justly, and it is impossible to live wisely and honorably and justly without living pleasantly,” (P.39). In addition, the productive life of Benjamin Franklin (1706-90), whose motto in life was to find cheerfulness in life, and his literature and publication and inventions and politics are discussed. The next happy seeking person in this chapter is Edward Jenner (1749-1823), who discovered the cure for small pox and invented vaccination: “by the late eighteenth century, 60 percent of the population of Europe was infected with smallpox. A third of those who contracted the disease died and survivors were left horribly disfigured. Elsewhere in the world, the toll was even worse: An estimated 95 percent of the indigenous peoples in the Americas perished from the disease after the conquistadores brought it with them in the fifteenth century,” (P.53). Jenner found the cure through application of cowpox and called it vaccine inoculation or vaccination, which he adopted from the Latin word for cow, vacca. This chapter continues with two women who enjoyed bringing happiness to others in two very different ways; Mary Seacole (1805-81) who created and also gave definition to nursing, and Mary Frith or Moll Cutpurse (about 1584-1659) who knew how to entertain by playing a role on stage, which was in fact her own illegal. The chapter ends with the famous Richard Feynman (1918-88) who won the Nobel Prize for Physics when he was only thirty years old: “he taught himself to play bongos in the Brazilian manner, held exhibitions of his own paintings, experimented with drugs, learned how to decipher Mayan hieroglyphs, and studied comparative religions. He had a ‘second office’ in a topless bar in Pasadena,” (P.76).
Next chapter is titled “Driven”, that is the story of those who have a drive to constantly move on, and can never stop: “the word motivation is (rather surprisingly) little more than a hundred years old, but the thing itself (whatever it may be) is as ancient as our species,” (P.78). The chapter begins with the life of Genghis Khan (about 1162-1227) who conquered almost the whole known world; and continues with the story of Robert E. Peary (1856-1920), who claimed to have discovered the North Pole and who was distinguished to have discovered it. In fact he did not! Another explorer is Mary Kingsley (1862-1900), the first woman from Europe to go to Africa. Alexander von Humboldt (1769-1859) invented a branch of science, earth science, in addition to being the first ecologist. Francis Galton (1822-1911), the father of eugenics had the same drive as William Morris (1834-96), but totally different in characters and in social and political outlook. As Galton believed in intelligence as a genetic character, Morris was a socialist and believed all people were born equal. Morris’ way of life was extraordinary, however with humbleness and humility: “His wife, Jane, had two long affairs… nevertheless, they remained together and he managed the situation over forty years with tact and kindness,” (P.122).
Chapter four is titled “Let’s Do It”, and it is all about sex: “Sex is the most natural but least straightforward of all human urges… Of the twenty-five years the average couple spends in bed, only two months are spent making love… The cliché about men’s minds straying to sex every seven seconds is pure invention. The Kinsey institute found that almost half the men they survey think about sex only once or twice a week,” (P.124). But regardless of the authors’ claim, both men, dedicated one of the ten chapters of this book to sex! It starts with, who else, Giacomo Casanova (1725-98). Against the popular belief he was an educated man and well versed in the sciences of his time, in addition to being an avid gambler. He was fluent in Italian, French, Latin, and Greek. He was put in jail once, sentenced for five years, but he escaped after nine months by breaking through the ceiling of his cell. In his old age, he wrote his autobiography. Next person described is Catherine the Great (1729-96) Empress of Russia: “wasn’t Russian, wasn’t called Catherine, and hated being referred to as ‘the Great’,” (P.133). Her marriage was not successful from the beginning and her husband had extra-marital affairs, so did Catherine. She was an intelligent woman who enjoyed company of other intellectuals. Cora Pearl (1835-86) invented this name for herself because she liked the sound of it. She became the most famous woman in Paris because of her lavish parties for men. If she was around at the time of H.G. Wells (1866-1946) who called himself “Don Juan of the intelligentsia”, he would be very grateful. Wells enjoyed womanizing and had an open marriage with his wife, who accepted his debaucheries. He wrote his first story when he was thirteen. Colette (1877-1954) is another person in this chapter whose sexual adventures are described briefly. She befriended an aristocrat known as Missy: “At performances of Reve d’Egypte in 1907, there were riots when they bared their breasts and exchanged a kiss on stage,” (P.151). Marie Bonaparte (1882-1962) was great-grand-niece of Napoleon. She educated herself in psychoanalysis and considered herself an expert on frigidity. She met Freud a few times which turned into a lasting friendship. One of her greatest achievements in life was to measure private parts of 243 women. Constantin Brancusi’s sculpture titled “Princess X” is supposed to refer to Marie Bonaparte. Alfred Kinsey (1894-1955) was also into measuring private parts, but of five thousand men. He developed sexual education to a different level in his time. He had several sexual relationships with his colleagues, male and female, and enjoyed masochistic performances. Kinsey was inspired by Havelock Ellis (1859-1939) who could not perform sexual intercourse and never consummated marriage with his wife. His wife, referring to him as “the Holy Ghost” had lesbian relationships with other women. After her death, however, he learned from a younger lover. Tallulah Bankhead (1902-68) was an actress who had no restriction in performing sexual acts and exposing her features. She was nonstop talker whose sharp tongue put her in trouble at times. However, her autobiography became a best seller: “Long after her death, declassified British government papers revealed that Miss Bankhead had been investigated by MI5 in the 1920s over allegations that she had corrupted the morals of pupils at Eton with indecent and unnatural acts. No conclusive proof was ever found,” (P.165).
The following chapter is titled “Man Cannot Live by Bread Alone”, describing eating habits of the dead. It starts with Helena, Comtesse de Noailles (1824-1908). She had a regulated eating habit which she demanded of her offspring to observe. As a privileged woman she could afford to be picky about her lifestyle: “always slept with a loaded pistol beside her bed… silk stockings stuffed with squirrel fur wrapped around her forehead and chin to prevent the formation of wrinkles. To avoid bronchitis, she would eat plate after plate of fresh herring roe… the glare from the naked [door handle] brass was, she said, damaging to the eyes,” (P.169). George Fordyce (1736-1802) was a doctor who believed in home remedies. He discovered for the first time that human body could adjust to the room temperature. He believed in eating only once a day, and for himself, he had an interesting eating habit: “His dinner began with a tankard of strong ale, a bottle of port, and a quarter pint of brandy… for appetizer… grilled fowl or a dish of whiting… washed down with a glass of brandy… two pounds of prime steak accompanied by the remainder of the brandy. For dessert, he had another bottle of port,” (P.172,3). Elizabeth, Empress of Austria (1837-98) enjoyed horseback riding more than anything else. In banquets she ate a cup of consommé and two slices of wheaten bread and some fruit. Most often she ate milk with biscuits. Her waist of 16 inches increased only to 18 inches after three childbirths. John Harvey Kellogg (1852-1943) is the inventor of cereal. He believed in eating grainy food. The cereal brand name, Kellogg, was not commercialized by John Harvey, as he was not interested in making money through his inventions, but by his brother. As a result of that, they did not speak to each other for the rest of their lives. Next character discussed is Henry Ford (1863-1947). He started with only eating wheat until his doctor asked him to expand his diet. Then, he began experimenting with pigs fed only wheat. He continued his experiment with carrot, which was switched to wheat biscuits, oatmeal, pecan, and olive oil. Like all others, he had a darker side in which he: “was an autocrat who couldn’t bear dissent… Hitler kept a life-sized picture of Ford next to his desk… he thought the American Revolution had taken place in 1812 and he couldn’t define words and phrases like ballyhoo and chili con carne. He thought that the traitor Benedict Arnold was a writer,” (P.184,5). The relationship between Henry Ford and George Washington Carver (1864-1943) is also discussed and Carver’s accomplishments are briefly mentioned here. Howard Hughes (1905-76), at the time of his death was the second richest man in the U.S. after Paul Getty. He was young and handsome, who courted many Hollywood Stars. He had a passion for flying, and that perhaps contributed to his mental collapse: “In December 1947 he suffered a total breakdown. Telling his staff that he wanted to watch some movies, he disappeared into a nearby studio’s screening room and didn’t emerge for four months,” (P.192). After the mental breakdown, he stopped cutting his toenails and saved his stool in a bottle. His eating habit was strange as well: “He ate only room-service meals, instructing that his sandwiches be cut in precise triangles, that no tomato should be sliced thicker than a quarter of an inch, and that his lettuce should be shredded ‘on the bias.’ He kept a ruler in the room to measure any peas he ordered, sending back any that were ‘too big.’ Hughes never really regained equilibrium. From then on he gradually disappeared from his own life,” (P.183).
Next chapter is about people who had to live with physical or mental difficulties, and they had to “Grin and Bear It”. Pieter Stuyvesant (1612-72) was the last Dutch governor of New Amsterdam (today’s New York). He lost his leg in a venture in the Caribbean, and for the rest of his life he used a wooden leg. He had many other misfortunes in his life. Stuyvesant enjoyed various positions in the Dutch government, the last of which was the governorship of New Amsterdam: “New Amsterdam was to become New York, but its heart- and tongue- remains Dutch. Many words we consider uniquely American are in fact adopted from Dutch: boss for master, cookies, coleslaw, even Santa Claus. It was the Dutch who erected the defensive wall that became Wall Street; Stuyvesant’s farm or bouwerie is now The Bowery, one of the city’s most famous thoroughfares; even Broadway (built by Stuyvesant) is merely the English pronunciation of Breede weg. The homesteads of New Amsterdam- Nieuw Haarlem, Greenwych, Breukelen, Bronck’s Plantation, Jonker’s Plantation- all survive in the names of modern New York’s neighborhoods and boroughs: Harlem, Greenwich Village, Brooklyn, the Bronx, and Yonkers,” (P.201). General Antonio Lopez de Santa Anna (1794-1876) had a wooden leg as well, but he was not a moralist like Stuyvesant. He lacked not only morality and virtue, but political judgment. He would change from liberal to conservative whichever benefited him best. He was elected as the president of Mexico several times after winning some wars, due to his bravery and ruthlessness. He became famous in Texan wars in Alamo where he killed all who surrendered including Jim Bowie and Davy Crockett. He repeated the same brutality in Goliad where he killed all unarmed men: “Once news of these atrocities leaked out, the Texan army was inundated with volunteers… they killed more than half drowsy [siesta time] Mexican in eighteen minutes… [Santa Ana] having ditched his fancy uniform, he was identified by the fact that he was the only prisoner wearing silk underwear,” (P.206,7). A decade later: “Santa Anna had been in secret talks with the U.S. government, offering to sell them large parts of Mexico,” (P.209). When he had enough power, he reneged on his promise by trying to invade Americans. He lost six battles, and as a result, the Mexican states of Utah, California, New Mexico, Arizona, Nevada, and half of Colorado joined Texas as parts of the U.S. In spite of losing half of the country, this time turning conservative, he became the president. Using this opportunity, he called himself “His Serene Highness” and sold another piece of the land to the U.S. government for $15 million that he pocketed himself. He was finally exiled to Staten Island, where he met Thomas Adams: “Adams was intrigued by the general’s habit of chewing chicle, the gum from the evergreen Manilkara tree, something Mexicans had been doing since the times of the Mayan empire. Adams hoped to make it into a cheap rubber substitute and bought a ton of chicle from Santa Anna, just in case. He failed to make rubber, but discovered that, by adding sugar, he had a terrific new confectionery product,” (P.210,11). Daniel Lambert (1770-1809) became famous for his weight. He was 750 pounds and his waist was 9 feet 4 inches at the time he died; and was considered “the Heaviest Man in Britain”. He had good manners and because of that people remember him with cheerfulness. Florence Nightingale (1820-1910) is famous for her nursing innovations, but she was always sick and complained about her various physical problems in her diaries. Because of her nervous breakdown, she never had a companion and died a virgin. Another person who died a virgin was Fernando Pessoa (1888-1935). He was an alcoholic and hypochondriac. He was a clerk and did not publish anything in his life. However after his death, more than thirty-five thousand pages of manuscript of his works in pros and in poetry were found. After the publication, he was remembered as the greatest poets of the twentieth century in his birthplace of Portugal. Dawn Langley Simmons (1937-2000) on the other hand was famous during his/ her life, not only for her writings, but also for pioneering in many taboo-breaking social movements. She was a pioneer in sex-change in South Carolina. Later she married to her black chauffer, another taboo in that state.
As it is clear from the title, “The Monkey Keepers” is the story of those who kept monkeys. The chapter starts with Oliver Cromwell (1599-1658). As an infant he was abducted by his grandfather’s pet monkey. It takes servants a long heart throbbing struggle to get him back. Of course when he grew up he never kept a monkey as a pet, but Catherine de’ Medici (1519-89) who was the most powerful woman in Europe for almost half a century did. She showed French women how to side-saddle and how to use fork. She also introduced broccoli, artichokes and cauliflower as dinning items. One of her entertainments was to stage wrestling matches between monkeys and dwarfs. Speaking of dwarfs, one was born exactly one century after Catherine. His name was Sir Jeffrey Hudson (1619-82). He became a court entertainer and diplomat. There is a painting of him with a Monkey on his shoulder. He died in obscurity however. Rembrandt van Rijn (1606-69) was one of Netherlands devoted artists. His paintings brought him fame and fortune in Amsterdam. He was married to a woman whom he adored, and painted many times. But when she died still young, life turned around for Rembrandt, emotionally and financially. His only solace in life was his son, in addition to his monkey. At the time that he needed money, he was commissioned by a well-to-do family. He painted his monkey in the background. They asked him to remove the monkey from the pictures or they would refuse to pay, but he preferred to keep the monkey on the paintings and lose the commission. He continued his work by drawing ordinary people, in addition to self-portrait. He died in debt. Just like Rembrandt, Frida Kahlo (1907-54) also had a monkey and did many self-portraits. She had a trace of a mustache which insisted on depicting it in many of her self-portraits. A traffic accident injured her back when she had only 18 years of age, as a result of which she suffered throughout her life. This suffering is witnessed in many of her paintings. Frida fell in love and was married to another painter, Diego Rivera, who was a couple of decades older than her, and who was famous for his Marxist murals. To add to her pains, the marriage turned out difficult, and at the end the couple decided to have open marriage, with Frida enjoying both genders. In addition to the monkey, Frida kept many other wild animals as pets. Madam Mao (1914-91) was an actress during the Chinese Revolution, who supported Mao in his efforts. She was the propaganda machine for the revolution and its aftermath. Madam Mao was a hair-raising dictator who created such comfort for her monkey in which many people in china were denied of. As a poster-girl for the Cultural Revolution, she was arrested shortly after Chairman’s death.  She was sentenced to life in prison, but she committed suicide in 1991. Frank Buckland (1826-80) was raised in a zoologist family where various sorts of animals, dead and alive, were mingled together. At a small age, he could ride large turtles and ailing crocodiles. He became a doctor and founded a society to import exotic animals to England. With animals all around him, even in his pockets when he was out of the house, he made science popular and interesting. He dressed up his monkeys stylishly. However, having monkeys around could get tricky, as King Alexander I of Greece (1893-1920) found out the hard way. Three years after becoming the king, Alexander’s dog was attacked by two of his father’s pet monkeys. In the struggle to save the dog he was brutally mauled by the monkeys and died a few days afterwards.
Next chapter mentions nine people who used other names than their own for various reasons, titled “Who Do You Think You Are?”. Some were charlatans who changed their names as imposters and as a hoax, and lived off others’ naiveties.  Titus Oates (1649-1705) was an unintelligent liar who regarded himself as highly, doing anything for fame and wealth. As it is the character of such people, whenever he was in power, he became a tyrant. Due to his physical appearance and his character, no one liked him. He moved from one seminary or church to another and each time he was kicked out. He faked his credentials with various names and titles in order to receive another employment, which usually worked out. However, his drinking and bad behavior caused him to be expelled again. He finally devised a plan with an accomplice in which the king’s brother, a Jesuit, was accused of being involved in a conspiracy to murder the king. After several attempts the court finally issued a verdict, as a result of which many innocent people lost their lives, and a new law was passed putting more pressure on Catholics. But his plan was finally discovered and he was arrested and put in jail. After release, he lived a few years in obscurity. Oates life of dishonesty was repeated again by Alessandro, Count Cagliostro (1743-95), but more intelligence and shrewdness. He even became a celebrity in the 18th century Europe. He inspired Goethe and Mozart to write “Faust” and “The Magic Flute”, by being a magician, an alchemist, a spiritualist, and a healer. He started in a monastery in Sicily, with a chain of hospital networks, where he learned alchemy and medicine. After he was kicked out for his belligerent and bad behavior, he chose a mobster life, and very soon became a gang leader. He travelled to Palermo, Egypt, Turkey, Malta, and Rome. In Rome he changed his direction from alchemy to forging paintings and antiques and selling them to tourists. He also created a potion that was supposed to delay aging, called elixir of life. After he got married, the couple travelled to France, England, Portugal, Spain, Germany, Russia and Poland as a Count and a Countess. The devised a plan called “The Egyptian Order” selling their potions and consulting people, in addition to healing. Surprisingly, the remedy worked on many of the patients. Their luck turned around, and in several places they were caught and put in jail. They decided to go back to Italy, where they were captured for alchemy. In order to save her skin, his wife testified against him, and that put an end on Count di Cagliostro’s business, and within four years, his life. The actual name of George Psalmanazar (1679-1763) was never discovered. After he disclosed his true identity, he wrote an autobiography claiming France as his birthplace. He started on various personalities starting with an Irish pilgrim on his way to Rome. When he was discovered, he claimed to be a heathen from Japan. He created a new Japanese alphabet and calendar in Germany to convince people of his bogus origin. In Netherlands, he claimed to be prince of Formosa (modern-day Taiwan). He was supposedly converted by a Jesuit from his homeland, Japan, who despised Catholics. An army chaplain who was looking for a convert to get close to the church and receive a handsome prize, converted him to Protestantism, a route that paved their way to the Church of England. However, Psalmanazar was intelligent and knew how to speak several languages including Latin and Hebrew. He finally confessed that the whole thing was a hoax, and became an earning member of Grub Street in London. Princess Caraboo (1791-1864) was from the island of Javasu where she was kidnapped by pirates after her mother was killed by some cannibals. She managed to escape and swim to Bristol and walked to a village in Gloucestershire. This is the story she told the people of the village. She was discovered to be Mary Baker and was shipped to America where she started a performance of Princess Caraboo. She continued her performance in some European cities before she got married. Louis de Rougemont (1847-1921) was in fact Henry Louis Grin who claimed to have been born Swiss and ship wrecked on his way to Australia. He was saved by his dog in an uninhabited island where he rode turtles, and then lived with some aboriginals and married with a native, and because of his sharp shooting talent, the natives considered him as their god. His story was later challenged and his true identity surfaced. However, the story of James Barry (1792-1865) was of a different kind. He was in fact a female by the name of Margaret Bulkley who adopted the name of her uncle in order to be accepted in medical school. She started wearing boy’s clothing and after graduation and before reaching fifteen, she/he was appointed as personal physician to the governor of Cape Town: “In 1826 he found fame as the first British doctor to perform a successful caesarean section… he left strict instructions that his body was to be left in the clothes he died in and sewn up in a sheet before his burial,” (P.299). Almost a century and a quarter later a historian discovered her identity. This marked her as the first woman to qualify as a doctor in Britain. Ignacz Trebitsch Lincoln (1879-1943) was born in Hungary and moved to London when he was 18, after dropping out of college and being pursued by the police for theft. He added the last name, Lincoln, after his birth-name as an adopted British name. He joined a society converting Jews to Christianity, and travelled to Canada on behalf of the society and on a mission. He married and moved back to England to become the first foreign born MP in London. With the outbreak of WWI, he went to Holland and convinced Germans to recruit him as a spy. He went back to England where his forgery of the past surfaced, so he travelled to the U.S. in hurry and sold his spy story to newspapers. He was extradited to England and put in jail. After breaking from jail and being captured again he served three years, after which he was deported. He went back to Germany and became press secretary of a right-wing group, where he met young Hitler. For the short time that the group seized the government in Berlin, Ignatius Lincoln was the minister of information in Nazi government. He escaped to Berlin and got involved in another right-wing group and went to Budapest, where he sold the group’s secret to the Czech government. Afterwards, he travelled to Italy to cooperate with the fascists, but they kicked him out: “As a deportee from the United States, Britain, Austria, and Italy, he was becoming quite famous: Time magazine called him ‘the man no country wanted,’” (P.306). He went to China and found a new occupation: dealing arms and forging passports. He became a Buddhist monk under Chao Kung, and graduating to the rank of bodhisattva, when he built his own monastery in Shanghai. Early in WWII, Shanghai was populated by Eastern flank of Gestapo. He contacted them and asked to meet with Hitler, as he could recruit every Buddhist for their cause. He wrote to Hitler denouncing Holocaust, and when Japanese invaded Shanghai he was arrested and apparently poisoned, as he died of stomach ache a few days later. Tuesday Lobsang Rampa (1910-81) claimed Tibet as where he grew up. He wrote a book about his strange encounters in Tibet,  that soon became a best seller. He was in fact Cyril Henry Hoskin who had never stepped outside of England. Because of the success of his first book, he wrote 18 other books which have sold over four million copies. The last story is about Archibald Belaney (1888-1938) from Hastings in Sussex. After a poor childhood he moved to Canada to try his luck there. He was taken with the beauty of the place and married a native woman from Ojibwa tribe. He adopted an Indian name, and in WWI joined Canadian Black Watch as an Indian. He finally became a naturalist in Canada and travelled internationally lecturing about the nature. After his death, his true identity was discovered. In fact, he was a native British who dyed his hair and colored his skin to look more Indian. regardless, his impact on people who were educated about environment left no doubt that he genuinely believed in what he preached: “No one captures the double life of the impostor better than Archie Belaney. On the one hand, an abandoned child, seeking refuge in the company of animals and dreaming of being a Red Indian, growing into a man unable to form a stable relationship with a woman; a loner who drank too much and was capable of acts of cruelty: ‘almost a madman’ on occasions. On the other hand, the powerful and admirable hero, the first ecowarrior, whose books and talks offered a new and genuine connection with nature,” (P.314).
Next chapter is titled “Once You’re Dead, You’re Made for Life”, which is the story of those who gained wealth, but lost them all at the end. The first character is Emma Hamilton (1765-1815), a child of poverty and neglect. Raised only with her mother, she was sent to a house as a nursemaid. After she was sacked from her job she went to the West End in London to work in a theatre. She became a dancer in one of the more sophisticated brothels. She was bought by a British MP who offered her to his uncle. The uncle, Sir William Hamilton considered Emma as his mistress for a while, and then decided to marry her. Horatio Nelson, the British war hero met Emma and they fell in love with each other. After the death of Hamilton, Emma and Horatio, now having a child their own, were free to enjoy each other’s company. However, Horatio was called for duty and died in the process. Soon after Emma’s mother passed away, and her mental health degenerated and started drinking. She lost all her fortune and was put in debtors’ prison, and later she was extradited to France, where she drank herself to death. Dr. John Dee (1527-1609) was an educated man. He was a philosopher, a mathematician, an astronomer, and a magician. He was raised in a noble family, and was educated in Cambridge. He studied rigorously: 18 hours of study, 4 hours of sleep, and two hours for meals every day. He became Europe’s foremost scholar: “Dee amassed more than four thousand volumes, the largest library of any kind in Europe, and twenty times as many books as were held at Cambridge University. The breadth of his interests is astonishing. From magic to mathematics, subjects included the Church in Armenia, botany, chastity, demonology, dreams, earthquakes, Etruria, falconry, games, gymnastics, horticulture, Islam, logic, marriage, mythology, the nobility, oils, pharmacology, rhetoric, saints, surveying, tides veterinary science, weather, women, and zoology,” (P.331). He worked in King Edward VI’s court and later in Queen Elizabeth’s, when, among other things, he set her coronation date. He prepared a legal case for the expansion into the New World. As the first person to coin the phrase British Empire, he became the queen’s spy in Europe and signed his secret massages “007”. He worked on English calendar as well. However, later in life he was interested in communicating with angels, and collaborating with a partner experimented in supernatural. After the outbreak of the plague and lack of interest by the Queen towards his work, he lost everything and survived only by selling his books. Like John Dee, Jack Parsons (1914-52) started with science and rocket technology and sidetracked into supernatural. He worked for U.S. Army as a pioneer in rocket science. With a group of likeminded friends, he worked in Jet Propulsion Laboratory which was established during WWII. He created solid and liquid fuels which were used in space missions: “It was the darker side of his character that led him to fall in with the OTO (Ordo Templi Orientis), the so-called Templars of the East, a Masonic-style organization under the leadership of the mesmeric necromancer Aleister Crowley… Crawley claimed to be the reincarnation of John Dee, among many others,” (P.339). Parsons became deeply involved with the cultist culture and other people connected to the sect, such as the founder of the Scientology, L. Ron Hubbard: “Betty [Parsons’ wife] and L. Ron Hubbard talked Parsons into setting up a joint venture … Parsons had already sunk most of his money into the lodge but put what was left –about $12,000- into the new company. Hubbard invested $1,200 and promptly disappeared with Betty to Miami, where he used all the Allied Enterprises capital to buy a pair of yachts. Jack, with nothing in his bank account, had to take a job in a gas station to pay for food. When he eventually tracked the couple down in Florida, they swiftly absconded on one of the boats. Furious, Parsons summoned up a storm (or so he claimed) at sea that forced them to return to port,” (P.341). Parsons was finally killed in an explosion caused by his homemade explosives. Another scientist of a great mind was Nikola Tesla (1856-1943) who invented 20th century with more than seven hundred patents in his name. He was the inventor of alternating current of electricity, X-ray, and radio-wave before Edison, Roentgen, and Marconi. Even internet technology is indebted to him: “He died in 1943, aged eighty-six, heavily in debt, alone in his hotel room,” (P.355). Carl Marx (1818-83) is the last person discussed in this chapter. Born into a Jewish family, his father who practiced law converted to Protestantism after Prussia banded Jews from practicing law. He studied philosophy and became the editor of a progressive newspaper in Cologne. After the newspaper was banned he moved to Paris, where he began a lifelong friendship with Engels, cooperating in many communist writings. Expelled from Paris he moved to Brussels and denounced Prussian citizenship. A few years later he was forced to move to London, where he lived the rest of his life in poverty. He loved his six children, only three of which survived to adulthood. He spent 34 years in the Reading Room of the British Museum. He had many health problems and because of gigantic boils on his backside he wrote most of Das Kapital standing up: “But though Marx the man… is long gone, his analysis is arguably more relevant than ever. Globalization rapacious corporations, the decline of high culture, the triumph of consumerism- it’s all there in Marx… In a British radio poll in 2005 a shocking number of listeners voted him the nation’s favorite,” (P.341,62).
Last chapter is titled “Is That All There Is?”. The chapter begins with: “Death lies in wait for each of us, the full stop at the end of our story. All our strivings, our achievements, our catastrophes, the struggles with ourselves, our families, and our bodies are suddenly, mysteriously, over. It is the one unavoidable fact of our lives, yet most of us prefer to ignore it,” (P. 362). St. Cuthbert (634-87) is the first person discussed in this chapter. He grew up as a shepherd who had a vision, and became a pious and faithful religious figure. There are many stories of his miracles written by Venerable Bede (673-735). Cuthbert became a novice and a monk, but left it all for a life as a hermit, and to pray in the nature, which lasted for about a decade. His fame grew larger after his death. According to Bede, his body was excavated many times, and each time his corpse looked as fresh as if he had never died! Not only Cuthbert, but his biographer Bede was also promoted to sainthood by the church. The story of the Shaker movement’s leader, Ann Lee (1736-84) is next. This illiterate woman, who had to work and earn money when she was only five years old, married to an illiterate man at the age of 26 and joined a religious community called the Wardley Society (also known as the Shaking Quakers or the Shakers). Purification of the soul by violently shaking the body of the sinner was one of the manifestations of this cult. Ann started having religious visions which persuaded her into simple living and common ownership of property and avoidance of sex in order to purify the body. Shakers of Manchester, where Ann lived, were under continual attack by their neighbors who found their way of life disturbing. In 1774, Ann had another vision to move her followers to a new place and create her own community, which she did by moving with her husband and a handful of faithful followers to the New World. She created a Shakers community in New York, and as time went by, the community grew, and certain style of life along with specific songs became their hallmarks. Ann Lee believed in equality of women, social justice for all, and religious tolerance. William Blake’s (1737-1827) religious beliefs were more illustrative and had a more liberal outlook than Ann Lee. In oppose to her, Blake viewed sexuality as a necessity. He was the inventor of a more convenient and easier way of expression in engraving. His poems and drawings were not appreciated during his lifetime and he had to struggle for money. However, his engraving attracted demands and if he valued monetary possessions, he would not have to worry about earning his livelihood as much: “he was enraged by the class system, by slavery, and by the urban poverty he saw around him in London. The values of his society seemed to him to be upside down, what mattered in England was not ‘whether a man had talents & Genius, But whether he is Passive & Polite & a Virtuous Ass & Obedient to Noblemen’s Opinions in Art & Sciences. If he is, he is a Good Man. If not, he must be Starved’,” (P.384). The most important of his characteristics was his honesty and his straight forwardness, a trait that sometimes put him in trouble. It took another century to appreciate the art of Blake. His poem “The Tyger” became a classic in English literature. Almost his contemporary, Jeremy Bentham (1748-1832) had a very different view of the art. His eccentric character and his knowledge combined, made him stand out among others. As the father of utilitarianism, he believed that the law should ensure greatest happiness of greatest number of people: “The establishment saw Bentham as deeply dangerous. His ‘algebra of utility’ seemed to eat like an acid through centuries of accumulated privilege and injustice. He opposed slavery and both capital and corporal punishment; he believed in equal rights for women and for animals; he called for the decriminalizing of homosexuality; he praised free trade and the freedom of the press; he supported the right to divorce and urged the separation of church and state,” (P.394). He created a model prison called Panopticon, where prisoners and prison guards could see each other at all times. He conquered fear of death and instructed in his will for his body to be saved and dressed and kept in a glass cage for observers to see. His instructions were followed and his body is displayed in University College, London. Another practical person was Richard Buckminster Fuller (1895-1983). He was born in a well-educated family to become an American architect, inventor, poet, philosopher, author, teacher, entrepreneur, artist, and mathematician. He created Dymaxion, a house that was light, took less space, used circulating water, and cheaply made. He regulated his diet and his sleep to a minimum, always trying to do “more with less”. He created what is called a geodesic sphere, to be applied to buildings and even vehicles. Buckminster Fuller is quoted in the book as saying: “I live on Earth at present, and I don’t know what I am. I seem to be a verb, an evolutionary process- an integral function of the universe,” (P.407). And, the book ends with an old Lebanese proverb: “The one who is not dead still has a chance,” (P.407).



John Lloyd and John Michinson: The Book of the Dead; 2009 Crown Publishing Group