April 15, 2024
Since October 8,
I’ve been riveted by the genocide in Gaza being perpetrated by the Israeli
military, which had prepared for it in a retrospectively unsettling fashion by
decades of dehumanizing Palestinians.
A boy holds a banner showing a child and
written 'Gaza Stop Genocide!' during a pro-Palestine demonstration held
in front of the Ministry of Europe and Foreign Affairs in the French
capital, Paris, France on February 14, 2024.(Photo: Umit Donmez/Anadolu via Getty Images)
Words can’t
express the horrors of Israel’s genocide in Gaza. To actually feel the
nightmare, you would have to be there under the bombs, fleeing with
Palestinians desperately seeking a safe place that doesn’t exist; seeing
building after building destroyed; treading through blood in one of the few,
only partially standing hospitals; and witnessing children and other patients
sprawled on hospital floors, limbs amputated without anesthesia (Israel having
blocked all medical supplies).
It has taken the
Jewish state’s savagery to break decades of silence about its history of crimes
against humanity. U.S. military historian Robert Pape has called the onslaught
against Gaza “one of the most intense civilian punishment campaigns in history.”
Former U.N. Assistant Secretary-General for Human Rights Andrew Gilmour has
said that we are witnessing “probably the highest kill rate of any military…
since the Rwandan genocide of 1994.”
An Unsent Letter
Palestine is
finally an international cause. Outrage surges via global demonstrations.
Israel has become a pariah in the Global South. In the United States,
organizations including A Jewish Voice for Peace, CODEPINK, and the U.S.
Campaign for Palestinian Rights have been marching against the horrors now
underway.
Within this
charged atmosphere, the 66th reunion of my 1958 Philadelphia High School for
Girls graduating class will take place in June 2024. Girls’ High was that
city’s leading academic public high school of my time, together with its
brother school, Central High (attended by Noam Chomsky). It was stellar not
only for its academic excellence but for its integration of Black and White
students at a time of deep segregation elsewhere. My mother, who graduated from
Girls’ High in 1924, sent me there because of its policy of racial
inclusiveness.
I recently began
preparing an open letter to my classmates about the genocide in Gaza and the
ongoing settler pogroms of ethnic cleansing on the West Bank—houses burned,
olive trees uprooted, Palestinians made to flee. Ours is the prototypical
Zionist generation, and I particularly wanted to address my former classmates,
some of whom still cling stubbornly to their allegiance to Israel. I was told,
however, that there wouldn’t be time to read the letter at our reunion which
lasts just a few afternoon hours. What follows, then, is based on the letter I
was preparing to read then, had the time been available.
Zionism and The
Six Day War
In the early
1950s, my best childhood friend collected money to plant trees in Israel. At
one point, her synagogue, which sponsored that project, needed “straight pins.”
Somehow, I heard “shraypins” instead, a mysterious Hebrew word my imagination
concocted and that her friends would find funny indeed. Zionism, in other
words, was simply foreign to me.
The first time I
recall a thrill from it came right after Israel’s triumph in the 1967 Six Day
War. I was then actively involved in the anti-Vietnam War movement on my
graduate school campus and, on a trip to Paris that year, didn’t want to
identify as American. I spoke French quite well and not being able to tell from
my slight accent that I was an American, someone asked me where I was from.
Searching for a nationality I wouldn’t be ashamed of, I blurted out that I was
an “Israelite.”
“Oh, your
people!” he exclaimed. “Such a small people, but such a brave people!” For the
first time, I felt deeply proud of being Jewish, not the sort of Jew who had
(to my mind) cowered in a ghettoized Europe, but a strong, triumphant Jew with
a powerful army. Soon after, my husband told me about Israel’s history—its 1948
expulsion of 750,000 Palestinian Arabs and its exploitation of the territories
it illegally occupied after the 1967 war. Not long after that, I read Noam
Chomsky’s first book about Israeli settler-colonialism, Peace in the Middle
East?, and never looked back.
Settler Violence
in the 1970s
My husband,
Louis Kampf, taught in the humanities department of MIT. Chomsky was a
colleague and became a good friend. It was under his influence that, in 1979, I
first went to Israel and visited the occupied West Bank. I had an assignment to
write about Israeli women—I was then a feminist columnist for Cambridge’s The
Real Paper—and also agreed to do pieces for New York’s The Village Voice and
Liberation Magazine. For the Voice I wrote about Gush Emunim—the Bloc of the
Faithful, the ancestor of the Jewish settlers’ movement. For Liberation, I
wrote about a Palestinian village, Halhul, two of whose teenagers were murdered
by Israeli settlers from nearby Kiryat Arba.
I stayed in
Kiryat Arba, thanks to a distant cousin of my husband’s who got me there in an
undercover fashion. One of my interviewees assured me that she believed in “a
great chain of being,” Jews on top, all other humans below, with Arabs at the
very bottom, just before animals, vegetables, and minerals. Her husband
referred to the Talmudic injunction to “rise and kill first.” Another settler
assured me that the Arabs could stay on the West Bank only if they would “bow
their heads.”
Muhammad Milhem,
Halhul’s mayor, led me to the highest hill in his village and, pointing toward
Kiryat Arba, said, “This is a cancer in our midst.” I wonder if he realized how
tragically prophetic his words would prove to be.
Genocide in the
2020s
Since October 8,
I’ve been riveted by the genocide in Gaza being perpetrated by the Israeli
military, which had prepared for it in a retrospectively unsettling fashion by
decades of dehumanizing Palestinians. Hamas clearly committed war crimes on
October 7, but international rules still govern war. A nation’s reprisal for
acts against its population must still be proportional to the original crime,
which Israel’s war on Gaza isn’t—not faintly! Instead, it’s been distinctly
genocidal. On March 28, Reutersreported that, according to Gaza’s health
ministry, at least 32,552 Palestinians had been killed and 74,980 injured in
Israel’s post-October 7 military offensive in the Gaza Strip, while more than
7,000 Gazans are missing, many likely buried under the rubble.
Israel has cut
off most food and water to the region. A March 18 Oxfam press release announced
that Gaza hunger figures are the “worst on record.” The World Health
Organization (WHO) reports that famine, a rare and catastrophic circumstance,
is imminent. Usually caused by extreme natural events, the famine in Gaza is
wholly human-made. Famine leaves the body prone to all sorts of horrendous
diseases. According to the WHO, “[I]llness may ultimately kill more people than
Israel’s offensive. Infectious diseases are ‘soaring,’ particularly among
children with 100,000 reported cases of diarrhea, 25 times higher than before
Israel’s assaults.”
Were I able to
show my classmates scenes from the hell that is now the Gaza Strip, where would
I begin? Would it be the infant whose face was partially blown off by an
Israeli strike? Would it be the 12 year old with burns over 70% of his body?
Would it be the countless unarmed civilians, including children, shot in the
head and upper body with murderous intent? Would it be a baby with both legs
amputated, who will never learn to walk?
Dr. Yasser Khan,
an ophthalmologist specializing in eyelid and facial plastic and reconstructive
surgery, spent 10 days in Gaza and, in an interview with a reporter from
TheIntercept, described what he had seen in the European Gaza Hospital, now
barely functioning, where 35,000 people were reportedly sheltering. People were
cooking in the hallways of a building in which no sterile environment was
possible because there was nothing with which to sterilize. The medical workers
were still often performing 14 or 15 amputations on children daily. Khan saw
patients like an eight-year-old girl, rescued from the rubble with a fractured
leg, all of whose family—mother, father, aunts, uncles—was wiped out. And there
are thousands more like her, suffering from trauma that coming generations will
undoubtedly inherit. They have given rise to a new acronym: WCNSF, or Wounded
Child No Surviving Family. Khan removed the eyes of patients whose faces had
been damaged by shrapnel, leaving an appearance he dubbed “shrapnel face.”
Aid Workers
Targeted
I would have
wanted to remind my classmates that Israel has frequently targeted aid workers,
killing seven World Central Kitchen (WCK) employees in early April. The
Israelis claimed that it was an accident and fired the officers it held
responsible. But chef Jose Andres, WCK founder, insisted the attack was
purposeful, that Israel had targeted the aid convoy “car by car.”
“This was not
just a bad luck situation where ‘oops’ we dropped the bomb in the wrong place,”
Andres said. “This was over 1.5, 1.8 kilometers, with a very defined
humanitarian convoy that had signs in the top, in the roof, a very colorful
logo that we are obviously very proud of. It’s very clear who we are and what
we do.”
“WCK is not just
any relief organization,” wrote Jack Mirkinson in TheNation magazine. “Andrés
is a global celebrity with ties to the international political establishment.
WCK had been working closely with the Israeli government both in Gaza and in
Israel proper. It would be difficult to think of a more mainstream,
well-connected group.” It was as if Israel were showing off, Mirkinson added,
“flaunting its ability to cross every known line of international humanitarian
law and get away with it.”
International
Court of Justice Ruling
The
International Court of Justice (ICJ) ruled on January 26 that Israel’s
slaughter in Gaza is a plausible case of genocide, and additional testimony
from Francesca Albanese, the U.N.’s Special Rapporteur on Palestine, “Anatomy
of a Genocide,” only emphasized that point, given how little is left but rubble
in so much of Gaza. The majority of its homes no longer exist, nor do its
schools, universities, libraries, or music conservatories.
Violating the
49th Geneva Convention, Israel has fired on ambulances and killed more than 685
health workers, while wounding about 900 of them. It has destroyed all but a
few of Gaza’s 36 formerly flourishing hospitals, claiming that Hamas fighters
are hiding in tunnels under the buildings. Against the civilian population
Israel has used weapons like white phosphorous, which burns to the bone and
cannot be easily extinguished. In the past, the Israeli military has been known
for using Gaza as a laboratory for weapons experiments and the same is true of
the current round of fighting.
Israel’s “war”
against Gaza did not, of course, start on October 7. In 2006, after Gazans
elected Hamas to govern them, Israel imposed a siege on the strip. As lawyer
Dov Weisglass, then an aide to the prime minister, said at the time, he wanted
to keep Gazans just below starvation level—not enough to kill them, but not
enough to fill them either. The present siege has turned Gaza into what’s been
called the largest open-air prison on Earth, a virtual concentration camp. A
U.N. commentator described this as “possibly the most rigorous form of
international sanctions imposed in modern times.” Such conditions helped
produce the October attack.
Occupying the
West Bank since 1967, Israel has distinctly contravened international law.
Article 49 of the Fourth Geneva Convention stipulates that “the Occupying Power
shall not deport or transfer parts of its own civilian population into the
territory it occupies.” It also prohibits “individual or mass forcible
transfers, as well as deportations of protected persons from occupied
territory.” Israel, however, has settled about 700,000 Israeli Jews in the West
Bank. Once upon a time, there was indeed room for a separate Palestinian state.
No more.
Arabs to the Gas
Chambers
When I visited
the West Bank city of Hebron in the 1980s, I saw graffiti on walls that
proclaimed: “ARABS TO THE GAS CHAMBERS.” Back then, the renowned Israeli public
intellectual Yeshayahu Leibowitz warned that Israel was turning its soldiers
into Judeonazis. Recent YouTube videos of soldiers mocking their victims bear
out his prophecy. Fascism is now pervasive in Israel. There are courageous
exceptions like journalists Amira Hass and Gideon Levy who write for the
newspaper Haaretz and the group Combatants for Peace. But all too many Israelis
have supported their country’s assault on Gaza, or even wanted something worse.
I wish I could have told my classmates that, should they care about Israel,
it’s their responsibility to speak out now.
The genocide in
Gaza has been enabled, of course, by President Joe Biden, who continues to send
billions of dollars’ worth of weaponry, including devastating 2,000-pound
bombs, to Israel. Without those arms, the government of Prime Minister Benjamin
Netanyahu couldn’t be acting as it is. While it purports to be searching for
and killing Hamas perpetrators of the October 7 atrocities, it’s actually gone
to war against the entire population of Gaza. Israeli historian Ilan Pappe sees
it as “a massive operation of killing, of ethnic cleansing of depopulation.”
When Jews were
being slaughtered by the Nazis, the world turned away. Now, the world has
awakened to Israel’s crimes. Many American Jews, like those in Jewish Voice for
Peace (whose demonstrations I’ve attended) are indeed speaking out.
It’s often asked
how a people who suffered so much could cause such suffering. In fact, almost
all the survivors of the Holocaust are dead. Obviously, none of the
perpetrators of the genocide in Gaza and the ethnic cleansing of the West Bank
were in European concentration camps. In a 1979 interview, renowned Israeli
dissident Hebrew University chemistry professor Israel Shahak pointed out that
no Holocaust survivor had ever been a member of the Israeli government. Israel
frequently uses the Holocaust to justify its actions in the Palestinian
territories. This is a sacrilege, while one of history’s great crimes is being
committed, and this member of the class of 1958 knows it.
Mitchell Plitnick
(
Waging Nonviolence ) -Firearms are not uncommon in Israel. Armed security
guards have long been a routine sight at shopping malls, clubs, and other large
gathering spaces that present potential targets for attacks by militants.
Police are heavily armed, and off-duty soldiers are constantly seen with their
weapons in public as they head to or from their military posts. Settlements in
the West Bank have armed guards around them.
Yet
as militarized as Israeli society has always been, civilian gun control laws
there have been restrictive, especially compared to the United States. In the
most recent global study, the 2017 Small Arms Survey found that gun ownership
was most widespread in the United States, unsurprisingly, with 120.5 guns per
100 people in the population. Israel, by stark contrast, had only 6.7 guns per
100 people. And Israel’s restrictive gun ownership laws and the difficulty of
getting a license for a firearm did not change significantly until Itamar Ben
Gvir came into office.
A
far-right extremist, Ben Gvir became the Minister for National Security through Israel’s last election in 2022. He is
a long-time extremist activist, head of the Otzma Yehudit (Jewish Power) party,
who, in 2007, was convicted on charges of incitement to racism. His extremism
is so virulent that he was exempted from serving in the Israel Defense Forces
because of it. Soon after assuming office, Ben Gvir vowed to increase the gun
permits issued by his ministry from around 2,000 to 10,000 a month, and to reduce
the waiting period from six to eight months to two to three.
Long
before the brutal Oct. 7 Hamas attack on Israel, Israeli society was already
witnessing a rise in gun ownership. From 2021 to 2022, applications for gun
ownership more than doubled, according to a March 2023 report by the BBC. But
Ben Gvir wanted more. He wanted a large vigilante force among the citizenry —
especially those Israelis who live in West Bank settlements and in mixed
Arab-Jewish towns in Israel. It’s not hard to read that as an intent to promote
Jewish Israelis shooting Palestinians, both citizens of Israel and those
residing in the West Bank.
In
April, Ben Gvir got the government to concede to his plan for a “national
guard” that was essentially a private militia under his authority. He
demonstrated what that authority would look like over the summer when he
announced that settlers who shoot at Palestinians in the West Bank would no
longer have their weapons confiscated. Until then, police would confiscate the
weapon, usually temporarily, as they investigated the incident. Although the
settlers would routinely get the weapons back, the change in policy sent a very
clear message that it was open season on Palestinians.
Since
October 7, Ben Gvir has moved even faster. “The minister’s policy to distribute
weapons to eligible Israeli citizens is clear and ongoing,” read a statement in
early December from Ben Gvir’s office.
“Ongoing”
is an understatement. Since Oct. 7, the National Security Ministry has received
about 255,000 firearm applications, and approved some 20,000, according to the
Israeli newspaper Haaretz. And those approvals are not coming about legally.
On
Dec. 3, Yisrael Avisar, the head of the ministry’s firearms division, was
forced to resign because he followed Ben Gvir’s directive to circumvent the
process for gun ownership in order to accelerate approvals. Ben Gvir had
appointed dozens of “temporary licensing officials” with virtually no training
to expedite certain gun ownership applications. Given Ben Gvir’s stated
intention to give guns to Israelis in settlements and in mixed towns, it is
clear who was being prioritized.
One
ministry official described it as giving out guns “like candy.” Consequently a
country now engaged in the most destructive behavior in its history, as it
literally flattens Gaza, is also moving more toward resembling its patron, the
United States, in internal gun violence, as its once-restrictive attitude
toward guns fades away in the shadow of rage and fear.
A
recent incident illustrated the consequences to Israelis.
On
Nov. 30, Israeli attorney Yuval Doron Kastelman was driving to work in
Jerusalem when he saw an attack underway at a bus stop across the road. Hamas
gunmen had undertaken the attack, which ended up killing three people and
wounding eight before the attackers themselves were gunned down.
Kastelman,
who had a licensed pistol, intervened to stop the attack. According to reports,
it was he who killed the militants. But when Israeli soldiers arrived at the
scene, they shot him. Worse, video of the incident shows that he threw down his
weapon, opened his coat to show he was unarmed, and pleaded with the soldiers
not to shoot. They killed him anyway.
Although
the soldier who killed Kastelman was arrested, the action was one that would
have been routine in Israel had Kastelman been the “terrorist” the soldier
presumably believed him to be.
Palestinian
attackers are routinely killed whether or not they still present a threat. In
one case, in 2016, a soldier, Elor Azaria, killed a Palestinian man, Fattah
al-Sharif, as he lay wounded and helpless on the ground. Azaria ultimately
served only nine months in prison for the killing.
Al-Sharif
was barely conscious, and had only been armed with a knife. He and another
Palestinian had attacked Israeli soldiers as they enforced Israel’s occupation
of the West Bank; they did not attack civilians.
During
and after his trial, Israeli military and political officials said Azaria’s
actions were against military regulations and “serious,” but did not condemn
him. Some of the more militant leaders, such as Avigdor Liberman and future
prime minister Naftali Bennett, even excused Azaria’s actions. Bennett called
for him to be pardoned.
Many
Israelis shared this sentiment. There was clearly a sense among those Israelis
that even after Palestinian militants presented no threat, they were deserving
of immediate execution without trial.
This
atmosphere has only grown more intense over the intervening years. As Israel’s
government lurched farther rightward and incursions into Palestinian areas
became more frequent and violent the sense that any Palestinian militant must
die has grown stronger. A December 2, 2023 editorial in Haaretz noted that this
view has been promoted for years by Israeli politicians and more recently by
social media influencers and right-wing media figures.
This
is the dangerous atmosphere into which Minister of Public Security Itamar Ben
Gvir stepped. Almost immediately after the Oct. 7 attacks, Ben Gvir announced
the purchase for distribution of 10,000 rifles, along with some number of
helmets and bulletproof vests. All of this was intended not for Israeli
security, police, or military, but for private citizens.
Ben
Gvir even caused consternation among Americans when a video went viral showing
him at public events simply handing out rifles. The events were right-wing
political rallies in the towns of Bnei Brak and Elad, two strongholds of
religious Zionism in Israel. The videos were taken seriously enough that even
the administration of Joe Biden, which has backed Israel to the hilt in its
assault on Gaza, threatened to stop selling Israel rifles if they were going to
be distributed to civilians.
Yuval
Kastelman’s killing reflects a shoot-first mentality when it comes to
Palestinian assailants, or those whom security forces mistake for Palestinians.
But the principle that you don’t shoot, much less kill, a person who is no
longer — or perhaps never was — a threat, is there precisely to avoid tragedies
like the one that befell Kastelman.
The
United States has failed to learn that lesson, to our sorrow. The list of
people killed by police unnecessarily is distressingly long. Kastelman’s death
resonates particularly with the police killing in a Chicago suburb of Jemel
Roberson in 2018. He was a security guard at a club who subdued a shooter and
was gunned down by police when they arrived.
Israel
is always a more tense place than the United States. Its dispossession of
Palestinians and ongoing occupation widen the likelihood that there will be
some sort of unexpected attack. That has been the case for all of its history,
but the attack on Oct. 7 and the subsequent massive violence Israel has
unleashed on Gaza and the intensified attacks by Israeli soldiers and settlers
in the West Bank since Hamas’ operation greatly raises that state of tension.
While that state of fear and alarm leads, unsurprisingly, to many Israelis
wanting to arm themselves, it is also the most dangerous atmosphere into which
to pump a large flow of firearms.
As
the already-mentioned editorial in Haaretz pointed out about the Kastelman
killing, “The link between this campaign [to justify killing Palestinians even
if they no longer pose a threat] and the policy of wholesale distribution of
firearms initiated by National Security Minister Itamar Ben-Gvir has brought
anarchy and the Wild West to Israel. In the incident in Jerusalem the mistake
was made by soldiers, but there is no doubt that the continued distribution of
weapons will lead to further mistakes in the future.”
Long-time
Israeli peace and justice activist Rela Mazali told the BBC in March 2023 that
there is no evidence that more guns reduces either the number of attacks or the
number of victims. “It is claimed and claimed again, and it’s claimed so often
that it’s widely believed to be the truth. But there are really no supporting
statistics,” she said.
Instead,
Mazali said, more guns have led to more murders in Israel and to a general rise
in gun violence, with the victims being largely focused in the community of
Palestinian citizens of Israel and disproportionately affecting women, both
Jewish and Palestinian.
A
Times of Israel report by Jeremy Sharon at the end of April, 2023, backed up
Mazali’s words. It noted that in the first four months of that year, homicides
in Israel had doubled over the same period in 2022. This was largely due to Ben
Gvir’s inattention to crime in the Palestinian communities of Israel, yet
homicides among Jews had risen as well.
But
the greatest concern is in the West Bank. Attacks by settlers under the
protection of the Israeli army had already been rising before Oct. 7, but they
have grown since. According to the United Nations Office for the Coordination
of Humanitarian Affairs in the Occupied Palestinian Territories, between Oct. 7
and the beginning of December Israeli settlers murdered eight harmless
Palestinian residents of the West Bank, all by shooting them with guns.
More
guns also means more impunity. As the Israeli human rights organization
B’Tselem reports, settlers have led the ongoing campaign to force Palestinians
to abandon their villages in the West Bank, an object that has characterized
many of the armed settler attacks since Oct. 7.
Despite
Ben Gvir’s efforts, Israel still has a long way to go before it even begins to
approach the United States in its internal gun epidemic. But if that epidemic
in the U.S. is greatly exacerbated by issues of institutional racism and
societal misogyny, those same conditions exist in similar forms in the context
of Israel — and in Israel they are magnified by the trauma of Oct. 7, not to
mention the heightened tension in the country due to the massive killing of
Palestinians (over 27,000 as this goes to press, mostly women and children) in
Gaza.
While
the Biden administration displayed a welcome bit of good sense in making it
clear to Israel that it would not supply guns to be given to civilians, Ben
Gvir is unlikely to allow that to stop him. Few Israelis will object right now
to equipping settlers with rifles, as hostility toward Palestinians in general
has intensified. But a permissive attitude toward guns will only lead to an
increase in violence and, just as importantly, will crystallize the anger felt
by both sides, making any hope of justice and reconciliation even more remote.
Eleanor Goldfield
April 13, 2024
A Zionists encircle anti-Zionist protesters standing with keffiyehs and a
sign reading "Waterfront properties built upon bulldozed bodies" outside
of Shomrei Emunah in Baltimore, Maryland.
“Your chance to own a piece of the
Holy Land!” exclaims the cheerful advertising copy on a real estate website
aimed at attracting buyers in the U.S. and Canada to purchase land located in
Israel and in a number of Israeli settlements in the West Bank. The site
describes five land sale events that occurred this spring in the U.S. and
Canada.
Another land sale event held in
Baltimore invited attendees to “Buy Your Home in Israel Now!” But, as with the
other events, attendees couldn’t just be anyone interested in some freshly
stolen land. You have to be Jewish, but not just any kind of Jewish.
Greg Kaplan, a local Jewish
community member who wanted to learn more about these restrictive events and
who tried signing up for the April 1 land sale event in Baltimore, which was
hosted by the Jerusalem-based CapitIL Real Estate Agency, told me:
I got a call from Shmuly Eisenmann of CapitIL. He asked me where I daven,
who the rabbi is there, and for the rabbi’s number, seeming incredulous that I
wouldn’t just have the rabbi’s number stored in my phone. He said he would
check on me with the rabbi and asked if the rabbi would know who I was. I said
probably not because I don’t go to shul that much. He asked if there was
someone at another shul who could vouch for me.
Kaplan was not allowed into the
event, which was scheduled to take place at Shomrei Emunah, “a full-service
shul and Jewish center” in Baltimore whose list of speakers and scholars in
residence includes an IDF lieutenant colonel.
Gillian Stoll, a member of the New
Jersey chapter of IfNotNow, who tried to register for the Teaneck, New Jersey,
event on March 31, received a series of phone calls. On the first call, Stoll
admits to being caught off guard by a slew of questions including the name of
her temple and rabbi, his direct number as well as what the reading was at the
temple that week. She gave the name of her old rabbi and temple, and the man
calling seemed satisfied for the moment, offering that they had to cancel
previously “because of protesters.” She then “got a second call from another
not so nice guy saying he called the rabbi and he hadn’t heard of me … and
asked how old I was … and if I’d been to Israel.” Stoll was also not allowed
into the event.
Needless to say, I — as a secular
Jew who hasn’t been to temple since about 2007 and whose most recent run-in
with a rabbi involved one chanting alongside me at an anti-Zionist action —
didn’t even get a phone call. And while these discriminatory practices might be
necessary to avoid a bunch of anti-Zionist protesters in your midst, they are,
in fact, illegal.
A recent press release from the
Palestinian Assembly for Liberation (PAL) Law Commission pointed out that these
land sale events “are illegal under the Fair Housing Act of 1968 and Civil
Rights Act of 1965, since registration, entry, and participation are denied on
the basis of identity (i.e., race, ethnicity, national origin, and religion).”
The commission added that these
events violate not only U.S. law but also international law with regard to
hosts “exhibiting and offering properties on West Bank settlements recognized
as illegal by the U.S. Department of State and by international law” including
“Article 49 of the Geneva Convention … Settlements have been found to be grave
breaches of international law, and therefore war crimes, by the International
Court [ICJ] of Justice in 2004, and are also currently under review by the ICJ
in the context of the case of South Africa v. Israel for crimes of genocide,
and by the International Criminal Court.”
PAL Law Commission has filed notices
and complaints with attorneys general and real estate licensing authorities,
and has also served formal cease and desist letters alongside notice and demand
letters regarding their findings.
When asked about responses from
hosts or organizers, PAL spokesperson Hena Zuberi said:
The response we’ve received is them shifting their events online and/or
sponsors pulling out of the events, at least publicly. Although this hasn’t
been a direct communication with us it came as an effect directly following our
legal action and served as a major legal and grassroots victory for the case
and the campaign overall. We’ve shut down several events and moved others
online through this action.
One such event was scheduled to take
place in Flatbush, Brooklyn, at the Khal Bnei Avrohom Yaakov Simcha Hall and
was later moved online after both legal action and local protests. Indeed, it’s
impossible to say whether legal action, direct action or a combination of the
two has pushed the cancellation or relocation of land sale events. Either way,
it’s clear that hosts and organizers are uncomfortable with the attention, as
they should be.
On the site listing the event in
Flatbush as well as events in Montreal; Toronto; Teaneck, New Jersey; and
Lawrence, New York, a banner reads “Our expert speakers will address all your
questions about purchasing real estate in Israel and focusing on: Jerusalem,
Tel Aviv, Ramat Beit Shemesh, Modiin, Givat Shmuel, Raanana, Neve Daniel,
Efrat, Motza, Haifa, Ma’ale Adumim, Ashkelon, Netanya.”
When I sent this list of location
names to Nora Barrows-Friedman, an associate editor at The Electronic Intifada
who has covered Palestine for 20 years and has a deep understanding of various
demarcated zones and boundaries, she explained:
Neve Daniel and Efrat are major settlements in the area between Bethlehem
and Hebron in the West Bank. Efrat is the settlement Palestinians call “the
snake” because it’s a narrow but long settlement that snakes atop the hills.
Ma’ale Addumim is one of the largest settlements in the West Bank, and Ashkelon
is the city just north of Gaza.
Without more information on Modiin,
she couldn’t say whether or not it’s Modiin Illit, which is “part of the
Ariel/Maale Addumim/E-1 settlement bloc.” However, even without that
clarification, it’s clear that much of the property on offer at least five of
these land sale events falls within the West Bank. But, as Barrows-Friedman
pointed out, “it’s all occupied land, of course.”
Meanwhile, violence and displacement
has skyrocketed with roughly 4,000 Palestinians displaced in the West Bank in
2023, the majority after October 7, according to a February report by the UN
Office for the Coordination of Humanitarian Affairs.
Tamara Nassar at The Electronic
Intifada reported in late March that “Israeli forces and settlers have injured
nearly 5,000 Palestinians in the West Bank since 7 October, more than 700 of
them children.” The Express Tribune, a Pakistani partner paper of The New York
Times, reported on March 30 that some 27,000 decares of land (roughly 6,600
acres) in the West Bank have been confiscated by Israel just since October 7.
This displacement and violence looks
many different ways, from airstrikes and targeted demolition by “military
operations,” to physical attacks by armed settlers, to what a friend of mine
once called “paper genocide” vis-a-vis Palestinians not having Israeli-issued
building permits — permits basically no Palestinian can get because of the
apartheid regime’s discriminatory permitting policies. Zuberi points out that,
like the violence against Palestinians, these land sale events “have been
occurring over a significant period … well before the recent events in Gaza.”
Though an escalation in violence is
clear, we must be careful to see October 7 and its aftermath as a continuation
of this colonial violence, rather than a beginning. Likewise, the current
critical attention being given to land sale events is a credit to the growth of
the Palestinian movement, not an indication of Israel having adopted a new
colonialist tactic.
In short, be it 1948, 1967, 2014 or
today, Palestine is occupied land, Israel upholds apartheid, and these land
sale events are one of many tactics being used to disappear an Indigenous
people and culture, to wipe them off the map literally and figuratively, much
as was done here in the so-called United States with mass land sale events of
so-called “Indian land” in the West.
Outside the land sale event held on
the stolen land known as Baltimore, our protest was powerful. Palestinian flags
waved above my head along with placards and homemade signs decrying genocide
and demanding justice and liberation. Bullhorns carried the message of “Free
Palestine” and “Occupation is a Crime.”
A woman paused in front of me and
offered up a box of dates. I smiled and took one, thanking her. She smiled
back, adjusted her hijab and continued to weave her way between the small crowd
that had assembled across the street from Shomrei Emunah, where the land sale
event was scheduled to take place.
Meanwhile, across the street in
front of Shomrei Emunah, a crowd of Zionist counterprotesters waved the Israeli
flag, and several marched across the street to get in our faces, spitting and
yelling abuse and threats.
Police presence grew over the course
of the evening, but it hardly dissuaded the violent Zionists from harassing our
group of peaceful protesters, some of whom were at prayer. Several drivers
hurled insults and threats as they drove by, some coming around several times
waving Israeli and U.S. flags. A few cars revved their engines and slammed on
their brakes in front of us, reminding me very starkly and grotesquely of the
terrorist in Charlottesville, Virginia, who drove his car into our group of
anti-fascist protesters, killing Heather Heyer and injuring several others.
As the evening wore on, we heard
news that the land sale event had been moved last minute to a new location. A
small victory, but a victory nonetheless. Zuberi told me, “These victories
would not have been possible without the relentless pressure mounted by the PAL
legal team and the local PAL chapters’ and allies’ grassroots support and
organizing.” This grassroots organizing included the Baltimore chapter of
Jewish Voice for Peace (JVP), the Council on American-Islamic Relations’ office
in Maryland, and American Muslims for Palestine (AMP) as well as individuals
such as me who, though not affiliated with any one organization, felt the need
to show up.
Cassidy Cohen with Jewish Voice for
Peace’s Baltimore chapter added: “We come from a Jewish tradition that has for
millennia opposed empire, colonization and nationalism, that values every human
life, and is rooted in social justice…. As Jews, we oppose all displacement and
genocide of Palestinians. We say never again for anyone.”
In other words, to act in solidarity
with tireless Palestinian leadership in the struggle for their liberation is
the mandate of all who believe in justice, especially us Jews.
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