May 12, 2024
As a creative
force, mothers must speak out now to counter the destructive force of war and
violence.
This Mother’s
Day, children around the country are celebrating their mothers with cards,
flowers, and brunch. But few likely remember that Mother’s Day originally
started as a day for mothers to call for peace.
A
mother and child flee an Israeli airstrike at al-Maghazi refugee camp in Gaza.
In 1870, in the
aftermath of the bloody American Civil War, Julia Ward Howe, a prominent
American abolitionist, feminist, poet, and author of “The Battle Hymn of the
Republic,” gathered mothers to issue the Mother’s Day Proclamation, appealing
to moms across national boundaries to take action toward achieving world peace.
On this Mother’s
Day, as students across the country protest U.S. support for Israel’s genocide
in Gaza, where two-thirds of all Palestinians killed and injured are women and
children, women must revive the anti-war origins of Mother’s Day and take a stand
against more war and violence.
As a creative
force, mothers must speak out now to counter the destructive force of war and
violence. Mothers teach their children to be courageous, to speak up when there
is injustice, to care for one another, and to resolve interpersonal conflicts
with their words, not their fists. We insist now, as then, that our children
were not born to fight and die in wars.
According to a
May 6 United Nations report by the U.N. Human Rights Office of the High
Commissioner, of the nearly 35,000 Palestinians killed since the war on Gaza
began, 14,500 have been children and 9,500 women. Three out of four of the
77,000 injured are women, 17,000 Palestinian children have been orphaned, and
each day since the start of the war, an estimated 37 Palestinian mothers have
been killed. As feminists, we must say enough is enough.
One thing
American mothers can do now is to call on President Joe Biden and Congress to
urge Israeli Prime Minister Benjamin Netanyahu to accept terms for a
cease-fire, and withhold any more military aid to Israel until the fighting
ends. Every F-16 fighter jet, every Apache helicopter, every bomb that is
dropped on Palestinian civilians is American-made and financed with U.S.
taxpayer dollars. As Biden speaks of a “red line” around an Israeli invasion of
Rafah—an invasion that, in fact, has already begun—American women must unite
across race, class, and religion to insist an end to this carnage against
Palestinians.
Women have long
played a vital role in peace movements. During the height of the Cold War,
Women Strike for Peace mobilized 50,000 women to march in 60 cities across the
United States to protest nuclear weapons and the Vietnam War. Led by feminist
firebrands Bella Abzug and Dagmar Wilson, they pressured the Kennedy
administration to sign a nuclear test-ban treaty with the Soviet Union. In
2015, on the 70th anniversary of Korea’s division by Cold War powers, I marched
hand in hand with Nobel Peace laureates Mairead Maguire and Leymah Gbowee,
renowned feminist Gloria Steinem, and 10,000 Korean women on both sides of the
demilitarized zone to call for a peace agreement to end the Korean War.
For many mothers
today, their children are college students protesting the assault on
Palestinians much like youth did during the Vietnam War and apartheid in South
Africa. Today, thousands of university students have formed over 120
encampments on college campuses across the country to call on their
universities to divest from Israel and weapons manufacturers. Students today
are risking suspension, expulsion, and arrest to awaken us to the atrocities
that our government is backing by continuing to send military aid and weapons
to Israel.
At these
encampments—racially and religiously diverse gatherings—students provide mutual
aid, conflict resolution, and share stories from all over the world about
liberation and democracy. What they have learned in the classroom has called
them to take action. They are protesting the hypocrisy of their academic
institutions preaching human rights while remaining silent on the war, and
directly investing in companies that are enabling Israel to kill Palestinian
children.
“This is not
about Columbia,” Rashid Khalidi, Columbia University Professor of modern Arab
history, reminded us, after students were forcefully detained by police. “This
is the conscience of a nation speaking through your kids.” When Columbia
University students occupied Hamilton Hall, as they did during the Vietnam War
and South African apartheid, they renamed it Hind’s Hall in honor of
six-year-old Hind Rajab, a Palestinian girl whose entire family was killed in a
car by Israeli tanks, and who Israel willfully killed despite international
cries for her protection.
As Israeli
planes drop seemingly endless American-made bombs on Palestinian civilians, we
should all be haunted by the words of seven-year-old Kareem, a Palestinian boy
in Rafah who, when asked in an Instagram video why he wrote his name on his
arm, replied: “So that when we are bombed, they will know who I am.”
At a time when
the U.S. can send $95 billion more to Israel, Ukraine, and Taiwan for more
militarization and war but can’t seem to come up with $85 billion for the Child
Tax Credit Act, which lifted half of our nation’s mothers and their children
out of poverty during the Covid-19 pandemic, what message are we sending about
whose lives are worth making more secure? Our young people are deeply wise as
they scream for Palestinian freedom. They have learned the lessons of the civil
rights and anti-war movements, and now it is our turn to listen.
Just as 154
years ago women anti-war activists gathered in churches, social halls, and each
other’s homes to call for a Mother’s Peace Day, today we must return to the
1870 Mother’s Day Proclamation with the clarion call: “Disarm, Disarm! The
sword of murder is not the balance of justice.”
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